Friday, August 23, 2013

Book of Psalm





The Supremacy of the Son of God

15 The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created:



Psalm 65

For the director of music. A psalm of David. A song.

1 Praise awaits[b] you, our God, in Zion;
    to you our vows will be fulfilled.
2 You who answer prayer,
    to you all people will come.
3 When we were overwhelmed by sins,
    you forgave[c] our transgressions.
4 Blessed are those you choose
    and bring near to live in your courts!
We are filled with the good things of your house,
    of your holy temple.
5 You answer us with awesome and righteous deeds,
    God our Savior,
the hope of all the ends of the earth
    and of the farthest seas,
6 who formed the mountains by your power,
    having armed yourself with strength,
7 who stilled the roaring of the seas,
    the roaring of their waves,
    and the turmoil of the nations.
8 The whole earth is filled with awe at your wonders;
    where morning dawns, where evening fades,
    you call forth songs of joy.
9 You care for the land and water it;
    you enrich it abundantly.
The streams of God are filled with water
    to provide the people with grain,
    for so you have ordained it.[d]
10 You drench its furrows and level its ridges;
    you soften it with showers and bless its crops.
11 You crown the year with your bounty,
    and your carts overflow with abundance.
12 The grasslands of the wilderness overflow;
    the hills are clothed with gladness.
13 The meadows are covered with flocks
    and the valleys are mantled with grain;
    they shout for joy and sing.
Footnotes:

Psalm 65:1 In Hebrew texts 65:1-13 is numbered 65:2-14.
Psalm 65:1 Or befits; the meaning of the Hebrew for this word is uncertain.
Psalm 65:3 Or made atonement for
Psalm 65:9 Or for that is how you prepare the land

Sunday, December 2, 2012

The Spirit Prepares Us to Receive the Son of God





 by Irenaeus of Lyons (130-200 AD)


There is one God, who by his word and wisdom created all things and set them in order. His word is our Lord Jesus Christ, who in this last age became man among men to unite end and beginning, that is, man and God. The prophets, receiving the gift of prophecy from this same Word, foretold his coming in the flesh, which brought about the union and communion between God and man ordained by the Father. From the beginning the word of God prophesied that God would be seen by men and would live among them on earth; he would speak with his own creation and be present to it, bringing it salvation and being visible to it. He would free us from the hands of all who hate us, that is, form the universal spirit of sin, and enable us to serve him in holiness and justice all our days. Man was to receive the Spirit of God and so to attain to the glory of the Father. The prophets foretold that God would be seen by men. As the Lord himself says: Blessed are the clean of heart, for they shall see God. In his greatness and inexpressible glory no one can see God and live, for the Father is beyond our comprehension. But in his love and generosity and omnipotence he allows even this to those who love him, that is, even to see God, as the prophets foretold. For what is impossible to men is possible to God. By his own powers man cannot see God; yet God will be seen by men because he wills it. He will be seen by those he chooses, at the time he chooses, and in the way he chooses, for God can do all things. He was seen of old through the Spirit in prophecy; he is seen through the Son by our adoption as his children, and he will be seen in the kingdom of heaven in his own being as the Father. The Spirit prepares man to receive the Son of God, the Son leads him to the Father, and the Father, freeing him from change and decay, bestows the eternal life that comes to everyone from seeing God. As those who see light are in the light sharing its brilliance, so those who see God are in God sharing his glory, and that glory gives them life. To see God is to share in life. [Excerpt from Against Heresies, a treatise by Irenaeus.]
 

Irenaeus was an important second century church father (130-200 AD). He was born in Smyrna in Asia Minor, where he studied under bishop Polycarp, who in turn had been a disciple of John the Apostle. He studied in Rome under Justin Martyr. Around 178 AD he was made bishop of Lyons in Southern Gaul. In contrast to Justin - whose writings he used and respected - Irenaeus rejected the philosophical approach to Christianity, which for him "rested on revelation, tradition, and on the power of the Holy Spirit." He did not entirely abandon philosophy and many of his works are indebted to it. He saw his main ministry in refuting the heresy of the Gnostic teachers. Irenaeus is the first great theologian of the early church. His major work, Against Heresies, written around 180 AD, was a refutation of Gnostic errors. He exposed the absurdities of the Gnostic cults of the day and included a strong presentation and defense of orthodox belief. His work is the earliest compendium of Christian theology surviving from ancient times and is the first work that cites virtually every book of the Christian writings that we now call the New Testament.

 
 

Tuesday, October 30, 2012

My Soul My God






Psalm 42:1
[ BOOK II Psalms 42–72 ] [ Psalm 42 ] For the director of music. A maskil of the Sons of Korah. As the deer pants for streams of water, so my soul pants for you, my God.
Psalm 42:1-3 (in Context) Psalm 42 (Whole Chapter) Other Translations
Psalm 42:2
My soul thirsts for God, for the living God. When can I go and meet with God?
Psalm 42:1-3 (in Context) Psalm 42 (Whole Chapter) Other Translations
Psalm 42:4
These things I remember as I pour out my soul: how I used to go to the house of God under the protection of the Mighty One with shouts of joy and praise among the festive throng.
Psalm 42:3-5 (in Context) Psalm 42 (Whole Chapter) Other Translations
Psalm 42:5
Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.
Psalm 42:4-6 (in Context) Psalm 42 (Whole Chapter) Other Translations
Psalm 42:11
Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.
Psalm 42:10-11 (in Context) Psalm 42 (Whole Chapter) Other Translations
Psalm 43:5
Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.
Psalm 43:4-5 (in Context) Psalm 43 (Whole Chapter) Other Translations
Psalm 62:1
[ Psalm 62 ] For the director of music. For Jeduthun. A psalm of David. Truly my soul finds rest in God; my salvation comes from him.
Psalm 62:1-3 (in Context) Psalm 62 (Whole Chapter) Other Translations
Psalm 62:5
Yes, my soul, find rest in God; my hope comes from him.
Psalm 62:4-6 (in Context) Psalm 62 (Whole Chapter) Other Translations
Psalm 84:2
My soul yearns, even faints, for the courts of the LORD; my heart and my flesh cry out for the living God.
Psalm 84:1-3 (in Context) Psalm 84 (Whole Chapter) Other Translations
Psalm 104:1
Praise the LORD, my soul. LORD my God, you are very great; you are clothed with splendor and majesty.
Psalm 104:1-3 (in Context) Psalm 104 (Whole Chapter) Other Translations
More results from New International Version

Friday, October 19, 2012

Isaiah for told






Add parallel

The divine throne room

In the year of King Uzziah’s death, I saw the Lord sitting on a high and exalted throne, the edges of his robe filling the temple. Winged creatures were stationed around him. Each had six wings: with two they veiled their faces, with two their feet, and with two they flew about. They shouted to each other, saying:
“Holy, holy, holy is the Lord of heavenly forces!
All the earth is filled with God’s glory!”
The doorframe shook at the sound of their shouting, and the house was filled with smoke.
I said, “Mourn for me; I’m ruined! I’m a man with unclean lips, and I live among a people with unclean lips. Yet I’ve seen the king, the Lord of heavenly forces!”
Then one of the winged creatures flew to me, holding a glowing coal that he had taken from the altar with tongs. He touched my mouth and said, “See, this has touched your lips. Your guilt has departed, and your sin is removed.”
Then I heard the Lord’s voice saying, “Whom should I send, and who will go for us?”
I said, “I’m here; send me.”
God said, “Go and say to this people:
Listen intently, but don’t understand;
    look carefully, but don’t comprehend.
10 Make the minds of this people dull.
    Make their ears deaf and their eyes blind,
    so they can’t see with their eyes
    or hear with their ears,
    or understand with their minds,
    and turn, and be healed.”
11 I said, “How long, Lord?”
And God said, “Until cities lie ruined with no one living in them, until there are houses without people and the land is left devastated.” 12 The Lord will send the people far away, and the land will be completely abandoned. 13 Even if one-tenth remain there, they will be burned again, like a terebinth or an oak, which when it is cut down leaves a stump. Its stump is a holy seed.


Friday, September 21, 2012

The Second Coming: The Second Coming

The Second Coming: The Second Coming: http://www.youtube.com/watch?v=fogB6nJzEQ0 2 Thessalonians 1 New International Version (NIV) 1 Paul, Silas[a] and Timothy...

Thursday, September 20, 2012

The Second Coming














http://www.youtube.com/watch?v=fogB6nJzEQ0


2 Thessalonians 1
New International Version (NIV)
1 Paul, Silas[a] and Timothy,

To the church of the Thessalonians in God our Father and the Lord Jesus Christ:

2 Grace and peace to you from God the Father and the Lord Jesus Christ.

Thanksgiving and Prayer

3 We ought always to thank God for you, brothers and sisters,[b] and rightly so, because your faith is growing more and more, and the love all of you have for one another is increasing. 4 Therefore, among God’s churches we boast about your perseverance and faith in all the persecutions and trials you are enduring.

5 All this is evidence that God’s judgment is right, and as a result you will be counted worthy of the kingdom of God, for which you are suffering. 6 God is just: He will pay back trouble to those who trouble you 7 and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels. 8 He will punish those who do not know God and do not obey the gospel of our Lord Jesus. 9 They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might 10 on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed. This includes you, because you believed our testimony to you.

11 With this in mind, we constantly pray for you, that our God may make you worthy of his calling, and that by his power he may bring to fruition your every desire for goodness and your every deed prompted by faith. 12 We pray this so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.[c]